Submitted as a comment by Junior Burchall in response to a commenter
There’s so much that I could take apart in your response (the false equating of homosexuality with paedophilia; the focus on anal sex, which effectively erases the reality of women who love and have sex with women; the pseudo-fact that ‘most homosexuals in the first world belong to the upper social and economic strata’ in their home nations - I’d love to see the data on that!), but I think I’ll narrow my focus a bit and deal with, as you say, ‘our ancestral experience’.
Allow me to take you on a quick tour of what our family was into on the continent…..well before the first European landed there. Your whole ‘it’s against nature’ argument is at best, intellectually dishonest. I mean, nature has ingenious ways of allocating the limited resources found on the planet in ways that will ensure optimal species balance, infertility and same-gender interactions are but two of the built-in mechanisms that allow the ecological balance to be maintained, …and, let’s be real: we humans have always used our body parts for the achievement of multiple aims – hands for masturbation, mouths for cunnilingus and fellatio, etc etc, etc –, so are we to conclude that these pleasurable practices should be done away with simply because the body part in question was not primarily designed for this purpose?
Afrocentric homophobes (an oxymoron if there ever was one!) are fond of claiming that homosexuality was the result of an alien cultural incursion and that, prior to the arrival of the whites and Arabs, nary a batty bwoy could be found…seen, seen…..yet, among the Maale of southern Ethiopia, men who took on female roles and had sexual relationships were called ASHTIME. Among the Meru (of Kenya), same-gender loving [SGL] relationships were seen as normal. indeed, some Meru who occupied positions of religious leadership (they were known as MUGAWE) often wore women’s clothes and hairstyles. they were also sometimes married to men. These PRECOLONIAL expressions of sexuality and gender-identity fly in the face of impassioned pronouncements within the ‘conscious’ community that SGL is un-Afrikan.
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