Introduction:
Almost without exception, the entire civilised world came to a standstill on the sudden, but not unexpected death of Nelson Mandela. Only one nation failed to express any condolence and its prime minister, for security reasons, did not see fit to attend the formal service. But most people, through the developed and developing world, paid homage to the former South African president and US president, Barack Obama, used his full oratorical skills to remind us why Mr Mandela was seen as such a great man. Most emphasis was on has almost Biblical sense of forgiveness, a moral act that compares with any other person throughout human history. How could he, after 27 years of incarceration by one of the most savage regimes the world has ever seen, find it in his heart to forgive his oppressors? That he did so showed how he dug in to the recesses of his soul to find that kindness, courage, the ability to turn the other cheek, that this we all, black and white, rich and poor, old and young, are now agreed was exceptional.
But Mr Mandela was more than the forgiving angel, which undoubtedly he was; he was also someone with a deep respect for all he encountered, as we are told; he had humility and humour, understanding and foresight, and, of course, an ability to forgive which gave him that special public moral authority. But questions remain: moral duty often involves conflicting moral pressures: is forgiveness superior to justice?
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